
Jainism is an ancient Indian tradition that teaches every living being possesses an eternal soul (jiva) weighed down by karmic matter accumulated through harmful action. Liberation (moksha or kevala, omniscient freedom) requires purifying the soul by rigorous ethical discipline, especially ahimsa, nonviolence toward all life. Tradition holds that twenty-four tirthankaras, spiritual ford-makers, have revealed this path across vast cosmic cycles; the historical teacher Mahavira, a contemporary of the Buddha in the sixth or fifth century BCE, is regarded as the most recent. Jains reject Vedic animal sacrifice and emphasize ascetic renunciation alongside lay vows that limit harm in daily life.
Monastic Jains observe vows so strict that monks and nuns sweep paths before walking, filter water, and restrict travel during the rainy season to avoid injuring insects. Lay Jains support the monastic community, practice vegetarianism, and observe periodic fasting. Canonical scriptures in Ardhamagadhi Prakrit, notably the Agamas and philosophical works such as the Tattvartha Sutra, articulate a realist metaphysics of souls, matter, space, and time. Temple worship before images of tirthankaras, pilgrimage to sacred sites such as Mount Shatrunjaya, and the festival of Paryushana mark the ritual calendar.
Today roughly four to five million Jains live mainly in India, with growing communities in East Africa, Britain, and North America. Their emphasis on nonviolence has influenced Indian legal protections for animals and vegetarian culture, while Jain merchants and professionals sustain charitable institutions, schools, and hospitals. Scholars note that Jain metaphysics and ethics offer distinctive resources for contemporary debates about environmental responsibility and the moral status of nonhuman life.
Emerges fromHinduism →
The canonical scriptures of Jainism, believed to preserve the teachings of Mahavira and earlier Tirthankaras as memorized by his disciples. They cover cosmology, ethics, and the path to kevala (omniscient liberation). Digambara and Svetambara Jains recognize different Agama collections, reflecting a centuries-old schism.
A systematic philosophical text by Umasvati (c. 2nd–5th century CE) accepted by both major Jain sects. It defines the seven (or nine) fundamental truths (tattvas), including soul, karma, and liberation. It is the only Jain scripture universally recognized across traditions.
A Svetambara text recounting the lives of the Tirthankaras, especially Parshvanatha and Mahavira, and prescribing monastic rules. It is read aloud during Paryushana, Jainism's most important festival of repentance and renewal. Its biographical sections inspire lay and monastic devotion alike.